Be All In
https://www.youtube.com/live/KlwmK-pU19o?si=JhhgbaoVkBH1A3Xb
Jesus’ observation of the widow’s two mites in Mark 12 reveals that God measures worship not by amount, but by the heart. Though her gift was insignificant by human standards, Jesus declared it greater than all the rest because she gave freely and fully, out of her need rather than her abundance. This passage is not about money, but surrender. While others gave leftovers, the widow was “all in,” offering her entire livelihood to God. Jesus saw not just what was given, but howand why it was given, reminding us that the Lord looks first at the heart of the worshiper.
That same “all in” principle confronts modern discipleship. We readily commit ourselves fully to careers, families, and personal pursuits, yet often offer God what remains. Like the widow, believers are tempted to think their contribution is too small or meaningless. Scripture consistently answers otherwise: when surrendered to God, the little becomes more than enough. Whether it was a boy’s lunch, Ruth’s devotion, Paul’s conversion, or weak believers turning the world upside down, God’s strength is made perfect in weakness. Being “all in” is not about pressure or guilt, but about responding to God’s love with a willing, surrendered life.
Finally, this passage must be read through the lens of the gospel. Jesus is not praising a corrupt religious system that exploits the vulnerable; He is exposing it. Salvation is not bought with sacrifice, money, or effort—it is a free gift, purchased fully by Christ’s blood. Jesus did not go to the cross to shame sinners, but to save them in love. Therefore, being “all in” does not mean trying harder to earn God’s favor; it means resting in what Christ has already done and surrendering fully to Him in faith. The invitation remains: stop trusting in religion or personal offering, and place your trust wholly in Jesus Christ.
Jesus’ observation of the widow’s two mites in Mark 12 reveals that God measures worship not by amount, but by the heart. Though her gift was insignificant by human standards, Jesus declared it greater than all the rest because she gave freely and fully, out of her need rather than her abundance. This passage is not about money, but surrender. While others gave leftovers, the widow was “all in,” offering her entire livelihood to God. Jesus saw not just what was given, but howand why it was given, reminding us that the Lord looks first at the heart of the worshiper.
That same “all in” principle confronts modern discipleship. We readily commit ourselves fully to careers, families, and personal pursuits, yet often offer God what remains. Like the widow, believers are tempted to think their contribution is too small or meaningless. Scripture consistently answers otherwise: when surrendered to God, the little becomes more than enough. Whether it was a boy’s lunch, Ruth’s devotion, Paul’s conversion, or weak believers turning the world upside down, God’s strength is made perfect in weakness. Being “all in” is not about pressure or guilt, but about responding to God’s love with a willing, surrendered life.
Finally, this passage must be read through the lens of the gospel. Jesus is not praising a corrupt religious system that exploits the vulnerable; He is exposing it. Salvation is not bought with sacrifice, money, or effort—it is a free gift, purchased fully by Christ’s blood. Jesus did not go to the cross to shame sinners, but to save them in love. Therefore, being “all in” does not mean trying harder to earn God’s favor; it means resting in what Christ has already done and surrendering fully to Him in faith. The invitation remains: stop trusting in religion or personal offering, and place your trust wholly in Jesus Christ.
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